The Value of help in a bag

June 3, 2010

Joel Akin

AISH 1

Over the years I have seen things that have bothered me because they were the price of help. When people go to a grocery store they often think “What do I need to bring so that I can make it a good day?”

They pull out their coupons or a copy of the flyer and they bring it to the store along with a searching eye for bargains. But, as I have learned in life there are those in the past who said ‘No unopened bags allowed’ and it was a policy that no one would bear unopened bags so the thieves in the story would not bear out what was not theirs to begin with.

Thus I trained myself in the laws of the stores and it became a price that I would avoid going into a store simply because none of them wanted you to bring in your bags and even your own bags in order to stop the thieves that line up outside with empty bags perhaps to this day hoping for the law to change so they can rise up to steal again.

Now that we are into the future the government went out and said “I saw an empty bag by the side of the road and it offended me.” They went out and looked at all the garbage and it was the plastic form which bent and twisted with the wind as a high flying UFO and it just happened to land next door in our neighbors yard but we see it only by offense.

Thus the value of the bag carries to the neighbors sin and we wonder “What makes them so special that the bag would land there of all places in the city?” and it is the price of the fence that prevented me from finding the answer.

Now the neighbor is representative of the high flying bag. It comes from a world far off called the dump and it was the dump where the bags the man of law saw which were being carried to when the offending wind picked up a sack from off of the truck and dumped it unseeing onto the road scattering its contents to the winded land.

Thus we price garbage by the few who throw them out by what we will call chance and they are the thieves in the wind who price the bag as a price of carrying themselves up and over the fence of a land here in Calgary to the people in Ottawa so they can say “Do away with the bag.”

Thus the bag comes to represent the house of the traitors who filled up with food and then for whatever reason ended up blowing in the wind more then once so we then knew the culprit was the wind.

If the wind blows it over our neighbors fence and they cannot find the offense then the bag is not the problem. The wind might be but if the wind is the problem it is the reason we have sails and why sales on things exist so people can depart from their ordinary garbage.

It is the nature of the word life which begins with the bag being held up to the stock of a government who sees the bag as the problem of the landfill. Yet it isn’t the can or the jar or the broken glass by the side of the road that offends but that which is carried up and over the fence so that it blows upon the land with its drift and yet it is the stock of things light and if we can, free.

Now if you want offense then take it to the bottle and throw it down for I would laugh at your efforts to find a replacement that doesn’t do what you want like break on command. They also litter our roads and they cause wounds to the trips of people who stumble over them in the dark because they lurk under the sand waiting to wound the children. Yet glass continues and we find that even plastic isn’t what people want for stability. They want it in a way that is solid and refreshing to the last drop and not even metal can bring that to us in our attempt to lighten the world with things to the point of non-existence.

This is why we use plastic and we use it once and we use it so that no one bothers to keep the bag because it usually has to begin with a hole in the bottom so that it will stretch and stretch just once and then collapse. So in a vast supply of bags we throw out the bags by laws of government and we tell them “Here is the answer to the four bags blowing in the city today. An ordinance which forbids people from having bags in their possession except by decree of a government gracing the people with a right to lug them in heavy and very uncomfortable bags.”

Now as a person who likes in its place a sturdy bag I point out the light of men then would be to carry these to the store for recycling after they get dirty and then the story gives them back again and again and again only this isn’t what we want either because eventually they’ll be thrown out and that isn’t what the government forsees or cares about in the least.

So the value of knowing the bag is in the wind tells us the wind is the insurance of the land remaining free to do what it will do and that is blow garbage around. When men force on us a clee they hold us to the dee and the dee and the clee make a round in the sea that goes clee dee dee clee dee and so on until we round up the clee and give it a new round of bob and thus we have clee dee bob and clee dee bob until it becomes a round to the point of a new anthem for government trying to tell us the thief was wanted after all but they moved into government so they could carry in the empty bag before sacking the store.

In a way the government wants us to be the clee dee bob moving up and down to their rhythm and we find it would be okay if sacks were free and sacks were unlimited and sacks were officially cleaned up after each use.

However men hold the clee up and dee it to bob and he holds it up to the Bob above us and they hold it to the Bob above them and they find that sacks were a lynch pin of society and soon Bob falls because he is old and the bag is big and filled with stuff so heavy he breaks his arm and sues the courts because they held him up as a man fit and able to carry an average of 20 pounds per sack.

Then the new man moved in as bob little and he carried the bag and found it filled with debris so much that it began to stink. He took it to the store and they said “Sorry. But we do not give replacements.”

Then they held him up to buy a new bag whereas before they were able to give bags out for free and soon the people begin to bring in reports of sickness because the meat happened to leak and the bags held blood and it contaminated the vegetables for dinner and the family ended up in intensive care and no one saw that the bag was filled with things that were called viruses and germs of bacteria and things rising up so deep in vileness that the world took notice and said “Why are we getting sick more   then     usual?”

No one knew so they threw off bob and came back to clee and began again with the thief not seeing the value of a bag was the value of a house and the house would and should have the right to give out bags as cheaply as possible only the government intervened and said “No” and the people who were thieves in the government said ‘It is the right of the people.” and no one in all the world saw me for I held the bag heavy and I said ‘I  will carry it for my mother, and I will carry it for my father.’

Yet I was disabled and I shook and I held the bag and I saw the problems of things in it leaking and stinking up the bag and I knew that sickness would result and as a man who went to government and said ‘What are you doing to prevent sickness from this bag situation?’ they had nothing to say? For if the bags grew dirty the thought would be “Lets just throw them away and buy new ones” and now the city is filled with old and very dangerous bags by the millions that are not as easy to burn up or bury because now it becomes a toxic waste dump.

Thus the value of the city of Calgary says “I am offended by the bag blowing in the wind because it lands where I do not know or see only I see it in passing.” downward to destruction.

In the dee is the p and it begins a deep line to the end of destruction of the little bag given from the store on the way out and not us carrying in what most of us do not want to do because we’ve been trained “Do not carry in unopened bags” and thus we do despite the fact it was a law of the stores.

The people who make up these so called green laws do so without thought to the future and they hold it to all areas of help when the idea of going green is simply to play with things until a better then normal price is added to life like the light bulb. So far there are no people out there seeing that we are not like Edison who tried and tried and tried but we see usage of power as oil when it was and is made by nature while the problem of toxicity is simply unknown chemicals we have not yet come to make but nature does.

Thus the value of the bag is the price of its labor and when they come small they hold the amount that is right for the average person. There will be fewer injuries with the old bags being the right bags until we come up with a way of giving out groceries in a much simpler manner, such as people bringing it to our house in boxes and we just open them up at home.

However until that day arrives you who want the bag law need to see the shards of glass next to most stores. They are there to remind us that people are without insight because they see the next tire or the next person as picking it up and putting it into the trash but for men of the law they are offended by it and send someone else to bear it to the garbage for them.

In the process I become the divided man who is AISH disabled helping parents who weaken daily and cannot always carry the heavy bags for themselves. Thus if you who bear in laws do so with the intent to hurt the disabled you have succeeded. You are building laws with no thought to the people who struggle to carry the weights or those who just deal with it and carry in the product of sin which is the viruses and e. coli which drip to the bottom of the bag because extra plastic bags for the meat are not mentioned as the price of saving a life or caring for the sick.