AISH 100

How to live on nothing but a house and a brain

March 21, 2010

Joel Akin

 In this intro to AISH I wish to assume that some out there do not want help. I, one man, am not a spokesman for AISH nor do I wish to be.

However, and I see this as essential to life, I am on AISH and AISH is the supplement of life for those who are handicapped.

Supplement need not be an overextend system which bears down year after year in a way that is impossible to bear for the government. As it is now though it is a system which is a bear and as it costs perhaps close to a billion a year to care for us so I think, if we on AISH are smart, and I believe we are, we can come up with ideas to be in a price of value to all the world let alone those in Alberta.

Thus I present 100 ideas and in these concepts I bring forth a system of life that will allow us to live and be conjoined to those who want life in the sea of people or the sea of life or the see of things that are here in Alberta as a model, if not a community, for the life of AISH and for the life of the future.

As one man I see what it is like to be on AISH and I see problems that are beyond what one man is meant to bear. I see systems designed to counteract simple lines of communication for the world and for the world of AISH.

I see that AISH is a system that is broken and without a doubt the worst of all systems in the known world and I say this as one who is stuck in a rut I cannot find a way out of or even want to be proven out of because it is a rut designed for the people of disability.

I see a way out but I know like all concepts it must be utilized as a frequency of excuse by the government so that we, people of AISH, can demean them rather then they demean us. To accomplish this is to get vindication for once instead of being treated as a number in a system that is now broken.

To become a community means taking out the life of the stock and putting us back into union but as people, who like, in some tiny way, the lepers of the Bible, have a chance to be in the form of a commonness of life rather then separated and without a real voice to speak of. Yet in the final analysis I speak to those of us who have united and apologize because I have not been a member of a community for years because I am truly malfunctioning in ways I cannot explain to those who have never been in my shoes.

I am a man who hurts daily and I sit here by myself and I am at times beyond lonely because I want to preach in a way where voices unite instead of disenfranchise each other from life and love.

We are caught into a system where many of us feel afraid of the system and many of us have complained long and loud and gotten a name as a problem. Some don’t care while others wish they could speak their mind to each other while others just want to be around what crosses the world as normal. Both should be permitted but, and I say this loudly, we should also be held up as a price of community in a world that doesn’t care for its own.

In the final say I leave you with a thought that if we had a scent trail and it lead to tales of people who had a fight with the government then write me about it and tell me why it was hard to deal with. I want ideas and ideas lead to concepts and eventually to things which will aid the future of life in a way that can work not just for handicapped life forms but also for people who are in a bit of trouble for reasons beyond the scope of anything I can write or speak of. Thus I leave you with a bit of hope that God fell from the sky and landed in a woman and had to be born before we could have a begotten son named Jesus born to a woman by way of no conception or union with a man.

Now if God can bypass the woman and go into the womb and be born without anyone getting into trouble then how did Joseph realize her to have more children? To answer that is a mystery because she would go from blessed to having God as a son to being born to a man in the sense of his world. Thus when Joseph gave his approval to Christ Jesus as a son he held him up and said “Mine” and yet God was still God but in a way that was life for the sake of humanity.

If God gave his son to us then his son was life of God and life of men in the house of God and God gave us a son to leave an inheritance to all those on earth who wanted to be free of tyranny of lies and tyranny of systems.

Thus the church must emulate itself by giving up its right to judge others especially those who are off in ideas just a little from center. This way ideas can be read and judged at the peak of a hearts cry for love and the love of a cry of a man who wants to be held and loved by a woman who may see him as the peak of a soul or the peak of a mountain or the peak of a problem.

If the soul of Hope goes to the soul of Time and says “He is off in his judgments” then she can see that to hope in life is the life of the creature tossed aside by men above and carried to the sea by women of love who cherish the man but hate the soul and doom it to extinction but the soul is the point of a sword or the point of a glimmer to the point of desire in life.

This is why loneliness of life is lost in the sea of extinction by those who hold power on earth. They bill each other with pain and leave no room for love but, and I say this with care, the point of Christ Jesus was to give up all so that one day he might have room for love in a bride but if the bride hates and hates and hates and hates then it is the bride who is the cost of fear in the world at large.

The world fears because the church fears and what the church tends to exterminate is the will of God on earth. Thus when Bill is born there is a price and a cost for the bride and one side is to be a tiny bride in a multitude of brides because God sent his Son out to all the worlds to find love and only those who hated death and choose life will be in that number and that is why this world hated Christ to the point of Jesus being a name we curse and why handicapped individuals have a form of life in them called point of diction and diction is the tie on to the house of the Eunuchs and they were the people who had their privates removed so they could be more and more and more for the sake of the kingdom.

Some like handicapped sex but in the private function of life we who suffer real pain do not. We want life to be real without running out of air or functioning as a dog in the spirit of transactions of life and that means giving love in respect but with someone who can love us back as we love them.

I guess sex needs to be part of the top 100 things to speak on but I give it here as a thought because who can give it to others by way of law? If that is the reason we give out law then God knows I hurt for the sake of AISH and knows if all were healed then the rendering of Caesar was the life of the party because he gave part of the render or twisting of the stack to God and God held it as the light of a son but in those days who would render Christ Jesus as the light of a mob or a point of contention when the stack held him down to a place without his privates to think about in the beyond time? Of course that is the point of disciples who have to be held to the compass to explain their reasoning for leaving out the most powerful point of all, and that is why God had to be born by way of a virgin. The reason is simple, God had to bear the price of a Eunuch by going back as a man without seed to the beginning and then growing a house for the sake of Mary and then growing a house for the sake of time or Time and then growing a house for the sake of those in life he loved.

By the time or Time, God was done he had built a house for most people on earth and it was a house inside the house we saw as a failure and that was in the heart of women who held onto fear well beyond the stake of life.

It was women who held the stock of the dream of being the bride of Christ who held the states view of all women on earth and they were women who had given up on life long ago.

In the final analysis God held up His son and saw that he was the price of a vision and the vision was to give dreams to people and dreams to them in a way that was of life but life that took a long time to figure out just the right way and that meant looking and looking and looking until all sides of the story were done with and that meant not giving much to anyone because it would mean that the story was done with in full in one flash of life and one flash saw a vision enough to tell a story.

However in the final say I give to those who wonder if I am okay that I am most of the time but I suffer and learn from suffering and analyze it because it comes from the final say of life as the bit of life that is hurt and rendered without a vision in darkness.

As an ad lib the primacy of life carries a jif cracker to the soul of housing by way of AISH or people of AISH. If we give our rights to a lodge then it is for the sake of staying there for life when we need to own our own home and have the right to sell it, perhaps by way of someone of AISH or assisted with by way of life so we can move not just in Alberta but anywhere we wish including other countries.